In this seventh post of the series, we’re going to be presented with a picture of the Israelites brought into difficulties and grumbling about it, look at some alternate ways to respond to difficulties, review how hearts are hardened against God’s word and ways to avoid a hard-hearted response to His Word. Finally, we’ll pose some questions related to difficulties for us and an open heart: And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, Ezekiel 11:19 ESV
Session 7: His Rebellious People: Part 1 Grumbling
- Despite seeing his hand, the people grumble (Exodus 15:22-27, Exodus 17:1-7)
- Despite seeing God at work, they harden their hearts (Mark 3:1-6)
- The Pharisees cling to the tradition of their elders over the call of God (Mark 7)
God tests us (sometimes with serious tests) and we can often grumble.
At this point, we’ve seen the LORD God bring the Israelites out of Egypt with a strong hand; he protected them from Pharaoh’s army as they encamped by the Red Sea with His own presence in fire and cloud and now guiding them away from the Philistines into the desert.
[22] Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. [23] When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. [24] And the people grumbled against Moses, saying, “What shall we drink?” [25] And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them, [26] saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” [27] Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. (Exodus 15:22-27 ESV)
The first thing to note here is that, as tempting as it may to dismiss the Israelites as a bunch of faithless complainers, they did have a serious issue – no water found for three days in the desert. They had their families, livestock and other animals with them for three days without any clear supply of water. Now they finally find some water and it’s undrinkable. This is a non-trivial disappointment. This is quite a bit more challenging than being at the end of a long run and cresting what you think will be a last hill only to find another one above it. The main point here is that the problem is a real problem and we shouldn’t trivialize it.
However, even when the problem is important and real, one might say especially when it is important and real, that is the time to call on the LORD rather than grumble. It is precisely in those dark moments that we ought to call on the LORD. He is faithful even when we’re faithless and He is good. Are you in a dry and weary land? Is there no relief on the horizon? Did apparent relief disappear like a mirage? Cry out to the LORD. Implore Him to rescue you. Acknowledge your deep and abiding need for Him; indeed, it appears that is the test – do we turn to Him or grumble to ourselves?
He made a provision and His grace is abundant. Even after he made the water sweet, He reminds us of our covenant relationship then provides even more graciously. A spring for every tribe; a palm tree for all the elders and their wards. A provision to stay and rest before the next challenge. God is good, full of loving-kindness that endures through all the generations.
Biblical models of faithful response to difficulties
So we hit a really serious problem with no help in sight like no water for three days and the only water we see isn’t drinkable. How do we respond? Well, we won’t be able to go into detail here but let me highlight three examples that you can dive into more on your own:
- Daniel, Hananiah, Mishael, and Azariah and the fiery furnace (pet peeve – hate using their Babylonian names)
- Early on they determined to follow the LORD [8] But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. (Daniel 1:8 ESV)
- They trusted the LORD no matter what the consequences, knowing that in life or death, He directs us in the right path. [17] If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. [18] But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” (Daniel 3:17-18 ESV)
- Constant prayer and supplication: -Dan 6:10, Dan 9:3-19
- David throughout the Psalms brings his heart’s desires in dire times to the LORD. Some good examples: Psalms 4, 17, 55 & 102
- Nehemiah, as he heard of the difficulties of those who went to Jerusalem before him (Nehemiah 1:4-11) and as he met opposition: [10] In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” [11] And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” [12] At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.” [13] So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. [14] And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” Nehemiah 4:10-14 ESV)
Now let’s go into round 2 of Israelites being tested and failing miserably. There will be a slight twist this time, however: they will bring charges against God for their plight during the test. We will also find the Pharisees bring charges against Jesus’ disciples and, by extension, Jesus Himself. We will find this pattern in other parts of the Bible – we desire to place, as C. S. Lewis puts it, God in the dock.
God on Trial: No Water Provided, God Charged with not providing, protecting or being present as promised.
[17:1] All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. [2] Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” [3] But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” [4] So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.” [5] And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. [6] Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. [7] And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?” (Exodus 17:1-7 ESV)
Here, I will heavily rely on Philip Graham Ryken’s Exodus[1]. In this we’ll see the complaints laid out:
- Give us water to drink (Exodus 17:2a ESV): the charge is that God did not provide provision in the way the people demand.
- “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” (Exodus 17:3 ESV): God did not protect us in the way we think He ought; it is tantamount to murder!
- “Is the LORD among us or not?” (Exodus 17:7 ESV): God seems to AWOL; He isn’t manifesting His presence to us the way we think He ought.
Our temptation is to cry out: the unmitigated gall of these people; to dare to think they have some standard to which God must measure rather than the reality that they deserve His judgment. Yet how many times do we, at least internally, question God’s provision, if not complain or grumble about it. Are we demanding? Do we believe that He is good and will do all things for our good, whether that’s protecting us from pain and sorrow or being with us as we go through pain and sorrow? Do we doubt God’s presence?
The Israelites file their case against God; the word “test” (Hebrew word rib) found in verses 2 & 7 is the term for a covenant lawsuit (Ryken, 450). They convene a court of Elders to form the jury in this capital offense case for which they are ready to stone Moses. Now we see our amazing God in action; rather than adjudicate this complaint, He simply takes the judgment on Himself and delivers His people in the same stroke. As the elders gather to witness God’s judgment, His presence is on the rock that is struck with the rod of His own authority. As He takes the unjust punishment, He provides life-giving water. He simultaneously disproves all of the charges once again: He provides the water, He protects His people by taking their just punishment on Himself and His presence is clearly among them. Where will we see this again, of course, in Jesus Himself. As Paul says: [1] For I want you to know, brothers, that our fathers were all under the cloud, and all passed through the sea, [2] and all were baptized into Moses in the cloud and in the sea, [3] and all ate the same spiritual food, [4] and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. (1 Corinthians 10:1-4 ESV)
The Israelites spiritual amnesia will kick in again, just as we will fail to fully abandon ourselves and cling in full trust to Jesus. God Himself has taken our punishment on Himself for our failure to trust and His Spirit works to build up our faith.
We must have a sense of our deep and abiding need of Him to even be enabled to come to Him in anything resembling an appropriate manner and relationship. Now we’ll turn our attention to our friends the Pharisees; we’ll see that they have this same demanding attitude, but in their case it’s a demand that salvation be set forth in a way we can obtain it with clear, measurable goals we can reach without assistance. We want to keep the law ourselves, know who’s in and out and look down on the outsiders because they failed where we succeeded. Fundamentally, we don’t want to need anyone else or depend on God; we want to be able to sing “I did it my way – and you didn’t”.
Hardened hearts
Lest we dish the Israelites too hard for their grumbling, we now look on a time when God’s provision is being made manifest in Jesus’ ministry and it is that provision (and all that it means) which is attacked. The Israelites doubted God enough that they weren’t sure a provision would be made for them; the Pharisees and Herodians doubted God enough that they didn’t trust the provision he gave to them (both in physical healing and in the provision of His Son healing us from sin).
[3:1] Again he entered the synagogue, and a man was there with a withered hand. [2] And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. [3] And he said to the man with the withered hand, “Come here.” [4] And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. [5] And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. [6] The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. (Mark 3:1-6 ESV)
We see in play here a number of triggers to avoid legalism that we previously discussed:
- Appealing to extra-biblical rules. The Pharisees are relying on rabbinical texts outside of the Bible to guide them It would be too much to fully argue that this view isn’t biblical but some salient points are:
- God himself calls us his healer in the above passage in Exodus
- We are warned against work and labor, not healing and helping.
- In other parts of the law, we are commended to help and to show mercy (Deut 10:18-19, & Micah 6:8 even as God himself provides the model: Psalm 103: 1- 5)
- The fruit of their plan is destruction, not life
- They were looking to accuse him, not restore him to the covenant
While the Lord Jesus heals, they seek to destroy.
[1] Ryken, Philip. Exodus: Saved for God’s Glory. Wheaton: Crossroads, 2005. Print.
Questions
- Where are some areas we may be tempted to grumble, both corporately and personally, when we ought to seek the LORD. What are some avenues of turning to help our discipline in turning to Him rather than grumbling?
- Are there area where we might see some hardening of the arteries, if not a fully hard heart?
[1] Ryken, Philip. Exodus: Saved for God’s Glory. Wheaton: Crossroads, 2005. Print.